suffering

Prayer Works, Just Not Like That.

Prayer gets a bad rap these days. Somewhere in the midst of “positive vibes” being “sent”, it became a bit trite to mention prayer when disaster strikes. 

Saying, “My prayers are with you,” to someone suffering feels much like scraping a few lent-crusted pennies from the driver’s seat car door to give to someone who hasn’t eaten in three days. Like an afterthought, a nod without inconvenience, a glance so quick so as to acknowledge the person without feeling any pain, “thoughts and prayers” feel dismissive. 

 

It isn’t that prayer doesn’t work, it just doesn’t work like that. 

Prayer doesn’t work like thoughts or vibes. 

Prayer is better than a wish list your kids write to “Santa”, mailed away to some mysterious storage place at the post office. It is more than a poem said before a meal. 

But, is it more than that in your life? When you say, “I am praying for you”, what do you mean by that? If you mean you take five seconds and write a wish list to God in your mind then send it like an intangible text, then yeah, prayer might not work. 

 

“Thy Kingdom come, Thy will be done.”

Prayer connects us with God. That is the difference between prayer and a powerless thought- connecting with a powerful God. Communicating with God reminds us of who he is and who we are. The act of praying aligns us with his love for those we pray for (that includes his love toward us) and we are changed. God himself, changes things as he changes us. 

Our thoughts don’t change things- we aren’t X-men. But God, he is a change-maker. And, because he chose to dwell in a people he calls his own, he moves in and through us to reconstruct our world. What’s more? God doesn’t just “use us” to further His Kingdom in the lives of others, but in the process he pushes back the darkness within us. 

Through prayer, God invites us into the process. 

 

Naaman and The River

Do you remember the story of Naaman (Find it here: II Kings 5 )? Here is my paraphrase.

Naaman was successful in many ways as a military commander for the Kingdom of Aram, but he had Leprosy. Through the inspirational faithfulness of a servant girl, and despite the faithlessness of the King of Israel at the time, Naaman heard that there was a prophet of the God of Israel who could heal him. Long story short, God’s prophet Elisha told Naaman to do something beneath him. He instructed for Naaman to wash in the Jordan river seven times to be healed and cleansed, which enraged Naaman because there was nothing special, or even all that nice, about the Jordan river.  He was like, “HECK NO! I shouldn’t have to do that! Your method is beneath me, so your healing is beneath me.” But then, he got some sense talked into him to the tune of, “If you would do something very hard to be cured, why won’t you do something very simple?”

Convinced, Naaman waded and rinsed and was healed. He praised God, who not only healed his leprosy, but healed his heart of pride and idolatry. This former leprous idolator became a healthy God worshiper. 

The answer to his request was bigger than he had in mind, the healing more complete. But the method? Basic. 

 


What does this have to do with anything? 

God’s invitation to be a part of the healing led to a greater restoration. Prayer often works like this. It is true that God heals people, and nations, in very different ways; sometimes with a word, sometimes in a moment, sometimes in stages, or even by spitting in dirt. 

The consistency I have found in my own life and in the stories of others is this: God’s answer moves the bigger story of his Kingdom of Light. 

So, when we beg God to crumble the injustice in the world, we have to be prepared to be shown an uncomfortable path forward. We have to be ready to take up our cross, the burden of others, and let go of our valuables for the sake of His Kingdom. 

Take a moment and look at the context of the “ask and you will receive” passages:

Matthew 7
Luke 11
John 14

What do they have in common? Action. Prayer is the pathway to obedience. Why would we settle for a lesser answer, one that only fixes the problem we notice, when God offers to restore us to his likeness in areas we didn’t know were broken? Oh, God, I repent.

Can we ask God to “just do things” like heal a friend who lives miles away? Yes! Can we ask that there would be an end to the evil and hatred that results in mass shootings, domestic violence, and genocide? YES! We absolutely should bring these sorrows and injustices to God with persistence and faith. 

AND, as part of that prayer, we must be ready for his answer to involve us. Involvement that will most likely be in a way we feel uncomfortable with; because the love God will awaken in us will look like his love. The love that caused Him to give up His rights as King of Heaven and Earth, and take on suffering for our sake, will move us in similar fashion. He held back nothing, not even his breath, in response to the remnant who cried out for a Savior. 

He loved us first. He has more in store for us than we anticipate when we get on our knees. 

He loves you so completely, he is willing to transform your dirty-rag-priorities into the sterile bandages that save the sick and dying. 


Do you dare ask the questions: 

God, would you give me something I can do out of your love for those that are suffering? 

What have I made more valuable than your love for my neighbor? 

How might I take up my cross to more fully understand your love?

Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose.

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.

You must have the same attitude that Christ Jesus had.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
  he humbled himself in obedience to God
    and died a criminal’s death on a cross.
Therefore, God elevated him to the place of highest honor
    and gave him the name above all other names,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue declare that Jesus Christ is Lord,
    to the glory of God the Father.
— Philippians 2:1-11